tasyAM saMsadi sarvasyAM kSattAraM pUjayAmyahaM vRTTena hi bhavatyAryo na dhanena na vidyayA
"Person's behavior, not learning or wealth, determines if he can be called an Arya." (Mahabharata 5.88.52)
krnvanto visvam aryam - "Make all of us in the universe arya, noble" (Rig Veda 9.63.5)
Early indologists wished to control & convert the followers of Vedic Culture, therefore they widely propagated that the Vedas were simply mythology.
Max Muller, perhaps the most well known early sanskritist and indologist, although later in life he glorified the Vedas, initially wrote that the "Vedas were worse than savage" and "India must be conquered again by education... it's religion is doomed"
Thomas Macaulay, who introduced English education into India wanted to make the residents into a race that was: "Indian in blood and color, but English in taste, in opinion, in morals, and in intellect."
However, the German Philosopher Arthur Schopenhauer stated that the Sanskrit understanding of these Indologists was like that of young schoolboys.
These early Indologists:
• Devised the Aryan Invasion theory, denying India's Vedic past
• They taught that the English educational system is superior
• They intentionally misinterpreted sanskrit texts to make the Vedas look primitive.
• And they systematically tried to make Indians ashamed of their own culture
• Thus the actions of these indologists seems to indicate that they were motivated by a racial bias.
• There is no evidence of an Aryan homeland outside of India mentioned anywhere in the Vedas. On the contrary, the Vedas speak of the mighty Sarasvati River and other places indigenous to India. To date, no evidence for a foreign intrusion has been found, neither archaeological, linguistic, cultural nor genetic.
• There are more than 2,500 Archaeological sites, two-thirds of which are along the recently discovered dried up Sarasvati River bed. These sites show a cultural continuity with the Vedic literature from the early Harrapan civilization up to the present day India.
• Several independent studies of the drying up of the Sarasvati River bed, all indicate the same time period of 1,900 B.C.E.
• The significance of establishing this date for the drying up of the Sarasvati River is, that it pushes the date for the composition of the Rig Veda back to approximately 3,000 B.C.E., as enunciated by the Vedic tradition itself.
• The late dating of the Vedic literatures by indologists is based on speculated dates of 1,500 B.C.E. for the Aryan Invasion and 1,200 B.C.E. for the Rig Veda, both now disproved by scientific evidence.
Max Muller, the principal architect of the Aryan Invasion theory, admitted the purely speculative nature of his Vedic chronology, and in his last work published shortly before his death, The Six Systems of Indian Philosophy, he wrote: "Whatever may be the date of the Vedic hymns, whether 15 hundred or 15,000 B.C.E., they have their own unique place and stand by themselves in the literature of the world."
The Vedic Culture is indigenous to India
It can be scientifically proven that the Vedic Culture is indigenous, through archaeology, the study of cultural continuity, by linguistic analysis, and genetic research.
For example, the language and symbolism found on the Harappan seals are very Vedic. We find the Om symbol, the leaf of the Asvatta or holy banyan tree, as well as the swastika, or sign of auspiciousness, mentioned throughout the Vedas. Om is mentioned in the Mundaka and Katha Upanisads as well as the Bhagavad Gita.
A very interesting documentary which deals with aryan invasion theory fabrication, and explaining vedic Indian discoveries covering mathematics and physics, what newton, pythagorus and many others discovered was already had been found by ancient Indians hundred of years ago but credit for that was not given due to racial discrimination.
The Aryan invasion theory was not based on true archaeological, linguistic and ethnological evidence. Later research has either discredited this theory by providing new evidences that combined with the earlier evidence makes other explanations more likely. Modern historians of the area no longer believe that such invasions had happened. It’s now generally accepted that Indian history shows a continuity of progress from the earliest times to today. The changes brought to India by other cultures are not denied by modern historians, but they are no longer thought to be a major ingredient in the development of Hinduism.
First, it served to divide India into a northern Aryan and southern Dravidian culture which were made hostile to each other. This kept the Hindus divided and is still a source of social tension.
Second, it gave the British an excuse in their conquest of India. They could claim to be doing only what the Aryan ancestors of the Hindus had previously done millennia ago.
Third, it served to make Vedic culture later than and possibly derived from Middle Eastern cultures. With the proximity and relationship of the latter with the Bible and Christianity, this kept the Hindu religion as a sidelight to the development of religion and civilization to the West.
Fourth, it allowed the sciences of India to be given a Greek basis, as any Vedic basis was largely disqualified by the primitive nature of the Vedic culture.
This discredited not only the ‘Vedas’ but the genealogies of the ‘Puranas’, and their long list of the kings before the Buddha or Krishna were left without any historical basis. The ‘Mahabharata’, instead of a civil war in which all the main kings of India participated as it is described, became a local skirmish among petty princes that was later exaggerated by poets. In short, it discredited most of the Hindu tradition and almost all its ancient literature. It turned its scriptures and sages into fantasies and exaggerations.
This served a social, political and economical purpose of domination, proving the superiority of Western culture and religion. It made the Hindus feel that their culture was not the great thing that their sages and ancestors had said it was. It made Hindus feel ashamed of their culture – that its basis was neither historical nor scientific. It made them feel that the main line of civilization was developed first in the Middle East and then in Europe and that the culture of India was peripheral and secondary to the real development of world culture.
Such a view is not good scholarship or archeology but merely cultural imperialism. The Western Vedic scholars did in the intellectual sphere what the British army did in the political realm – discredit, divide and conquer the Hindus.
In short, the compelling reasons for the Aryan invasion theory were neither literary nor archeological but political and religious – that is to say, not scholarship but prejudice. Such prejudice may not have been intentional, but deep-seated political and religious views easily cloud and blur our thinking.
It is unfortunate that this approach has not been questioned more, particularly by Hindus. Even though Indian Vedic scholars like Dayananda Saraswati, Bal Gangadhar Tilak and Aurobindo rejected it, most Hindus today passively accept it. They allow Western, generally Christian, scholars to interpret their history for them, and quite naturally Hinduism is kept in a reduced role. Many Hindus still accept, read or even honor the translations of the ‘Vedas’ done by such Christian missionary scholars as Max Muller, Griffith, Monier- Williams and H. H. Wilson. Would modern Christians accept an interpretation of the Bible or Biblical history done by Hindus, aimed at converting them to Hinduism? Universities in India also use the Western history books and Western Vedic translations that propound such views that denigrate their own culture and country.
The modern Western academic world is sensitive to critisms of cultural and social biases. For scholars to take a stand against this biased interpretation of the ‘Vedas’ would indeed cause a reexamination of many of these historical ideas that can not stand objective scrutiny. But if Hindu scholars are silent or passively accept the misinterpretation of their own culture, it will undoubtedly continue, but they will have no one to blame but themselves. It is not an issue to be taken lightly, because how a culture is defined historically creates the perspective from which it is viewed in the modern social and intellectual context. Tolerance is not in allowing a false view of one’s own culture and religion to be propagated without question. That is merely self-betrayal.
Death of the Aryan Invasion Theory By Stephen Knapp
One of the major reasons why a consideration of the idea of an Aryan invasion into India is prevalent among some Western researchers is because of their misinterpretation of the Vedas, deliberate or otherwise, that suggests the Aryans were a nomadic people. One such misinterpretation is from the Rig‑veda, which describes the battle between Sudas and the ten kings. The battle of the ten kings included the Pakthas, Bhalanas, Alinas, Shivas, Vishanins, Shimyus, Bhrigus, Druhyas, Prithus, and Parshus, who fought against the Tritsus. The Prithus or Parthavas became the Parthians of latter-day Iran (247 B.C.B224 A.D.). The Parshus or Pashavas became the latter-day Persians. These kings, though some are described as Aryans, were actually fallen Aryans, or rebellious and materialistic kings who had given up the spiritual path and were conquered by Sudas. Occasionally, there was a degeneration of the spiritual kingdom in areas of India, and wars had to be fought in order to reestablish the spiritual Aryan culture in these areas. Western scholars could and did easily misinterpret this to mean an invasion of nomadic people called Aryans rather than simply a war in which the superior Aryan kings reestablished the spiritual values and the Vedic Aryan way of life.
Let us also remember that the Aryan invasion theory was hypothesized in the nineteenth century to explain the similarities found in Sanskrit and the languages of Europe. One person who reported about this is Deen Chandora in his article, Distorted Historical Events and Discredited Hindu Chronology, as it appeared in Revisiting Indus-Sarasvati Age and Ancient India (p. 383). He explains that the idea of the Aryan invasion was certainly not a matter of misguided research, but was a conspiracy to distribute deliberate misinformation that was formulated on April 10, 1866 in London at a secret meeting held in the Royal Asiatic Society. This was Ato induct the theory of the Aryan invasion of India, so that no Indian may say that English are foreigners. . . India was ruled all along by outsiders and so the country must remain a slave under the benign Christian rule.@ This was a political move and this theory was put to solid use in all schools and colleges.
So it was basically a linguistic theory adopted by the British colonial authorities to keep themselves in power. This theory suggested, more or less, that there was a race of superior, white Aryans who came in from the Caucasus Mountains and invaded the Indus region, and then established their culture, compiled their literature, and then proceeded to invade the rest of India.
As can be expected, most of those who were great proponents of the Aryan invasion theory were often ardent English and German nationalists, or Christians, ready and willing to bring about the desecration of anything that was non-Christian or non-European. Even Max Muller believed in the Christian chronology, that the world was created at 9:00 AM on October 23, 4004 B.C. and the great flood occurred in 2500 B.C. Thus, it was impossible to give a date for the Aryan invasion earlier than 1500 B.C. After all, accepting the Christian time frame would force them to eliminate all other evidence and possibilities, so what else could they do? So, even this date for the Aryan invasion was based on speculation.
In this way, the Aryan invasion theory was created to make it appear that Indian culture and philosophy was dependent on the previous developments in Europe, thereby justifying the need for colonial rule and Christian expansion in India. This was also the purpose of the study of Sanskrit, such as at Oxford University in England, as indicated by Colonel Boden who sponsored the program. He stated that they should Apromote Sanskrit learning among the English, so as >to enable his countrymen to proceed in the conversion of the natives of India to the Christian religion.=@
Unfortunately, this was also Max Muller=s ultimate goal. In a letter to his wife in 1866, he wrote about his translation of the Rig-veda: AThis edition of mine and the translation of the Veda, will hereafter tell to a great extent on the fate of India and on the growth of millions of souls in that country. It is the root of their religion and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last three thousand years.@ (The Life and Letters of Right Honorable Friedrich Max Muller, Vol. I. p.346)
So, in essence, the British used the theory of the Aryan invasion to further their Adivide and conquer@ policy. With civil unrest and regional cultural tensions created by the British through designations and divisions among the Indian society, it gave a reason and purpose for the British to continue and increase their control over India.
However, under scrutiny, the Aryan invasion theory lacks justification. For example, Sir John Marshall, one of the chief excavators at Mohenjo‑Daro, offers evidence that India may have been following the Vedic religion long before any so‑called Ainvaders@ ever arrived. He points out that it is known that India possessed a highly advanced and organized urban civilization dating back to at least 2300 B.C., if not much earlier. In fact, some researchers suggest that evidence makes it clear that the Indus Valley civilization was quite developed by at least 3100 B.C. The known cities of this civilization cover an area along the Indus River and extend from the coast to Rajasthan and the Punjab over to the Yamuna and Upper Ganges. At its height, the Indus culture spread over 300,000 square miles, an area larger than Western Europe. Cities that were a part of the Indus culture include Mohenjo‑Daro, Kot Diji east of Mohenjo‑Daro, Amri on the lower Indus, Lothal south of Ahmedabad, Malwan farther south, Harappa 350 miles upstream from Mohenjo‑Daro, Kalibangan and Alamgirpur farther east, Rupar near the Himalayas, Sutkagen Dor to the west along the coast, Mehrgarh 150 miles north of Mohenjo‑Daro, and Mundigak much farther north. Evidence at Mehrgarh shows a civilization that dates back to 6500 B.C. It had been connected with the Indus culture but was deserted in the third millennium B.C. around the time the city of Mohenjo‑Daro became prominent.
The arrangement of these cities and the knowledge of the residents were much superior to that of any immigrating nomads, except for military abilities at the time. A lack of weapons, except for thin spears, at these cities indicates they were not very well equipped militarily. Thus, one theory is that if there were invaders, whoever they may have been, rather than encouraging the advancement of Vedic society when they came into the Indus Valley region, they may have helped stifle it or even caused its demise in certain areas. The Indus Valley locations may have been one area where the Vedic society disappeared after the arrival of these invaders. Many of these cities seemed to have been abandoned quickly, while others were not. However, some geologists suggest that the cities were left because of environmental changes. Evidence of floods in the plains is seen in the thick layers of silt which are now thirty‑nine feet above the river in the upper strata of Mohenjo‑Daro. Others say that the ecological needs of the community forced the people to move on, since research shows there was a great reduction in rainfall from that period to the present.
We also have to remember that many of the Indus sites, like Kalibangan, were close to the region of the old Sarasvati River. Some Hindu scholars are actually preferring to rename the Indus Valley culture as the Indus-Sarasvati culture because the Sarasvati was a prominent river and very important at the time. For example, the Sarasvati River is glowingly praised in the Rig-veda. However, the Sarasvati River stopped flowing and later dried up. Recent scientific studies calculate that the river stopped flowing as early as around 8000 B.C. It dried up near the end of the Indus Valley civilization, at least by 1900 B.C. This was no doubt one reason why these cities were abandoned. This also means that if the Vedic people came after the Indus Valley culture, they could not have known of the Sarasvati River. This is further evidence that the Vedas were from many years before the time of the Indus Valley society and were not brought into the region by some invasion.
As a result of the latest studies, evidence points in the direction that the Indus sites were wiped out not by acts of war or an invasion, but by the drought that is known to have taken place and continued for 300 years. Whatever skeletons that have been found in the region may indicate deaths not by war but by starvation or lack of water. Deaths of the weak by starvation are normal before the whole society finally moves away for better lands and more abundant resources. This is the same drought that wiped out the Akkadians of Sumeria, and caused a sudden abandonment of cities in Mesopotamia, such as at Tell Leilan and Tell Brock. The beginning of the end of these civilizations had to have been near 2500 B.C. This drought no doubt contributed to the final drying up of the Sarasvati River.
Regarding Mohenjo-Daro, archeologists have discovered no sign of attack, such as extensive burning, or remains of armor-clad warriors, and no foreign weapons. This leaves us to believe that the enemy of the people in this region was nature, such as earthquakes, flooding, or the severe drought, or even a change in the course of rivers, and not warrior invaders. So again, the invasion theory does not stand up to scrutiny from the anthropological point of view.
The best known archeological sites of the Indus cities are Mohenjo‑Daro and Harappa. Excavation work at Mohenjo‑Daro was done from 1922 to 1931 and 1935 to 1936. Excavation at Harappa took place from 1920 to 1921 and 1933 to 1934. Evidence has shown that temples played an important part in the life of the residents of these cities. The citadel at Mohenjo-Daro contains a 39‑by‑23 foot bath. This seems to have been used for ceremonial purposes similar in the manner that many large temple complexes in India also have central pools for bathing and rituals. Though deities have not been found in the ruins, no doubt because they were too important to abandon, images of a Mother goddess and a Male god similar to Lord Shiva sitting in a yoga posture have been found. Some of the Shiva seals show a man with three heads and an erect phallus, sitting in meditation and surrounded by animals. This would be Shiva as Pashupati, lord or friend of the animals. Representations of the lingam of Shiva and yoni of his spouse have also been easily located, as well as non‑phallic stones such as the shalagram‑shila stone of Lord Vishnu. Thus, the religions of Shiva and Vishnu, which are directly Vedic, had been very much a part of this society long ago and were not brought to the area by any invaders who may have arrived later.
Another point that helps convince that the Vedic religion and culture had to have been there in India and pre-Harappan times is the sacrificial altars that have been discovered at the Harappan sites. These are all of similar design and found from Baluchistan to Uttar Pradesh, and down into Gujarat. This shows that the whole of this area must have been a part of one specific culture, the Vedic culture, which had to have been there before these sites were abandoned.
More information in this regard is found in an article by J. F. Jarrige and R. H. Meadow in the August, 1980 issue of Scientific American called AThe Antecedents of Civilization in the Indus Valley.@ In the article they mention that recent excavations at Mehrgarh show that the antecedents of the Indus Valley culture go back earlier than 6000 B.C. in India. An outside influence did not affect its development. Astronomical references established in the Vedas do indeed concur with the date of Mehrgarh. Therefore, sites such as Mehrgarh reflect the earlier Vedic age of India. Thus, we have a theory of an Aryan invasion which is not remembered by the people of the area that were supposed to have been conquered by the Aryans.
Furthermore, Dr. S. R. Rao has deciphered the Harappan script to be of an Indo-Aryan base. In fact, he has shown how the South Arabic, Old Aramic, and the ancient Indian Brahmi scripts are all derivatives of the Indus Valley script. This new evidence confirms that the Harappan civilization could not have been Dravidians that were overwhelmed by an Aryan invasion, but they were followers of the Vedic religion. The irony is that the invasion theory suggests that the Vedic Aryans destroyed the Dravidian Indus townships which had to have been previously built according to the mathematical instructions that are found in the Vedic literature of the Aryans, such as the Shulbasutras. This point helps void the invasion theory. After all, if the people of these cities used the Vedic styles of religious altars and town planning, it would mean they were already Aryans.
In a similar line of thought in another recent book, Vedic Glossary on Indus Seals, Dr. Natwar Jha has provided an interpretation of the ancient script of the numerous recovered seals of the Indus Valley civilization. He has concluded that the Indus Valley seals, which are small soapstone, one‑inch squares, exhibit a relation to the ancient form of Brahmi. He found words on the seals that come from the ancient Nighantu text, which is a glossary of Sanskrit compiled by the sage Yaksa that deals with words of subordinate Vedic texts. An account of Yaksa=s search for older Sanskrit words is found in the Shanti Parva of the Mahabharata. This may have been in relation to the Indus Valley seals and certainly shows its ancient Vedic connection.
The point of all this is that the entire Rig‑veda had to have been existing for thousands of years by the time the Indus Valley seals were produced. Therefore, the seals were of Vedic Sanskrit origin or a derivative of it, and the Indus Valley sites were part of the Vedic culture. This is further evidence that there was no Aryan invasion. No Aryan invasion means that the area and its residents were already a part of the Vedic empire. This also means that the so‑called Indo‑Aryan or Indo‑European civilization was nothing but the worldwide Vedic culture. From this we can also conclude, therefore, that the so‑called Indo‑Aryan group of languages is nothing but the various local mispronunciations of Sanskrit which has pervaded the civilized world for thousands of years.
Another interesting point is that skeletal remains found in the Harappan sites that date back to 4000 years ago show the same basic racial types in the Punjab and Gujarat as found today. This verifies that no outside race invaded and took over the area. The only west to east movement that took place was after the Sarasvati went dry, and that was involving the people who were already there. In this regard, Sir John Marshall, in charge of the excavations at the Harappan sites, said that the Indus civilization was the oldest to be unearthed, even older than the Sumerian culture, which is believed to be but a branch of the former, and, thus, an outgrowth of the Vedic society.
One more point about skeletal remains at the Harappan sites is that bones of horses are found at all levels of these locations. Thus, the horse was well known to these people. The horse was mentioned in the Rig-veda, and was one of the main animals of Vedic culture in India. However, according to records in Mesopotamia, the horse was unknown to that region until only about 2100 B.C. So this provides further proof that the direction of movement by the people was from India to the west, not the other way around as the invasion theory suggests.
Professor Lal has written a book, The Earliest Civilization of South Asia, in which he also has concluded that the theory of an Aryan invasion has no basis. An invasion is not the reason for the destruction of the Harappan civilization. It was caused by climactic changes. He says the Harappan society was a melting pot made up of people from the Mediterranean, Armenia, the Alpine area, and even China. They engaged in typical Vedic fire worship, ashwamedha rituals. Such fire altars have been found in the Indus Valley cities of Banawali, Lothal, and Kalibangan.
He also explains that the city of Kalibangan came to ruin when the Saraswati River dried up, caused by severe climactic changes around 1900 B.C. Thus, the mention of the Sarasvati River also helps date the Vedas, which had to have existed before this. This would put the origin of Sanskrit writing and the earliest portions of Vedic literature at least sometime before 4000 B.C., 6000 years ago.
In conclusion, V. Gordon Childe states in his book, The Aryans, that though the idea of an Asiatic origin of the Aryans, who then migrated into India, is the most widely accepted idea, it is still the least well documented. And this idea is only one of the unfounded generalizations with which for over seventy years anthropology and archeology have been in conflict. In fact, today the northern Asiatic origin of the Aryans is a hypothesis which has been abandoned by most linguists and archeologists.
Proof of Vedic Culture's Global Existence by Stephen Knapp
This book provides evidence which makes it clear that most religious history is not what we think it is. It lets you see the true heritage that has been suppressed for centuries. It shows that there was once a greatly advanced and ancient culture that was a global society. This was the Vedic civilization. Even today we can see its influence in any part of the world, which makes it obvious that before the world became full of distinct and separate cultures, religions, and countries, it was once united in a common brotherhood of Vedic culture, with common standards, ideals, language, and representations of God.
No matter what we may be in regard to our present religion, society, or country, we are all descendants of that ancient, global civilization. The Vedic tradition of India is the parent of humanity and the original ancestor of all religions. Through this book you will see:
* How Vedic knowledge was given to humanity by the Supreme.
* The history and traditional source of the Vedas and Vedic Aryan society.
* Who were the original Vedic Aryans. How Vedic society was a global influence and what shattered this once world-wide society.
* Many scientific discoveries over the past several centuries are only rediscoveries of what was already known in the Vedic literature.
* How the origins of world language and literature are found in India and Sanskrit. How Sanskrit faded from being a global language.
* The Vedic influence and proof of its ancient existence found in such countries as Britain, France, Russia, Greece, China, Japan, Egypt, and in areas of Scandinavia, the Middle East, Africa, and the Americas.
* The links between the Vedic and other ancient cultures, such as the Sumerians, Persians, Egyptians, Romans, Greeks, etc.
* How Judaism, Christianity, Islam, and Buddhism were all influenced by the Vedic tradition and still contain many Vedic elements within them.
* How many of the western holy sites, churches, and mosques were once the sites of Vedic holy places and sacred shrines.
* Uncovering the truth of India's history: Powerful evidence that shows how many mosques and Muslim buildings were once opulent Vedic temples.
* The need to recognize the real history of the world, and to protect what is left of Vedic culture, the roots of humanity.
University of Massachusetts Dartmouth, Center for Indic Studies
July 3, 2006
Scientists Collide with Linguists to Assert Indigenous origin of Indian Civilization
Comprehensive population genetics data along with archeological and astronomical evidence presented at June 23-25, 2006 conference in Dartmouth, MA, overwhelmingly concluded that Indian civilization and its human population is indigenous.
In fact, the original people and culture within the Indian Subcontinent may even be a likely pool for the genetic, linguistic, and cultural origin of the most rest of the world, particularly Europe and Asia.
Leading evidences come from population genetics, which were presented by two leading researchers in the field, Dr. V. K. Kashyap, National Institute of Biologicals, India, and Dr. Peter Underhill of Stanford University in California. Their results generally contradict the notion Aryan invasion/migration theory for the origin of Indian civilization.
Underhill concluded "the spatial frequency distributions of both L1 frequency and variance levels show a spreading pattern emanating from India", referring to a Y chromosome marker. He, however, put several caveats before interpreting genetic data, including "Y-ancestry may not always reflect the ancestry of the rest of the genome"
Dr. Kashyap, on the other hand, with the most comprehensive set of genetic data was quite emphatic in his assertion that there is "no clear genetic evidence for an intrusion of Indo-Aryan people into India, [and] establishment of caste system and gene flow."
Michael Witzel, a Harvard linguist, who is known to lead the idea of Aryan Invasion/migration/influx theory in more recent times, continued to question genetic evidence on the basis that it does not provide the time resolution to explain events that may have been involved in Aryan presence in India.
Dr. Kashyap's reply was that even though the time resolution needs further work, the fact that there are clear and distinct differences in the gene pools of Indian population and those of Central Asian and European groups, the evidence nevertheless negates any Aryan invasion or migration into Indian Subcontinent.
Witzel though refused to present his own data and evidence for his theories despite being invited to do so was nevertheless present in the conference and raised many questions. Some of his commentaries questioning the credibility of scholars evoked sharp responses from other participants.
Rig Veda has been dated to 1,500 BC by those who use linguistics to claim its origin Aryans coming out of Central Asia and Europe. Archaeologist B.B. Lal and scientist and historian N.S. Rajaram disagreed with the position of linguists, in particular Witzel who claimed literary and linguistic evidence for the non-Indian origin of the Vedic civilization.
Dr. Narahari Achar, a physicist from University of Memphis clearly showed with astronomical analysis that the Mahabharata war in 3,067 BC, thus poking a major hole in the outside Aryan origin of Vedic people.
Interestingly, Witzel stated, for the first time to many in the audience, that he and his colleagues no longer subscribe to Aryan invasion theory.
Dr. Bal Ram Singh, Director, Center for Indic Studies at UMass Dartmouth, which organized the conference was appalled at the level of visceral feelings Witzel holds against some of the scholars in the field, but felt satisfied with the overall outcome of the conference.
"I am glad to see people who have been scholarly shooting at each other for about a decade are finally in one room, this is a progress", said Singh.
The conference was able to bring together in one room for the first time experts from genetics, archeology, physics, linguistics, anthropology, history, and philosophy. A proceedings of the conference is expected to come out soon, detailing various arguments on the origin of Indian civilization.
Date: Monday, 08-August-2011, 3:27 AM | Message # 8
-- dragon lord--
No trace of “demographic disruption” in the North-West of the subcontinent between 4500 and 800 BCE; this negates the possibility of any massive intrusion, by so-called Indo-Aryans or other populations, during that period. Deep late Pleistocene genetic link between contemporary Europeans and Indians, provided by the mtDNA haplogroup U, which encompasses roughly a fifth of mtDNA lineages of both populations. Our estimate for this split [between Europeans and Indians] is close to the suggested time for the peopling of Asia and the first expansion of anatomically modern humans in Eurasia and likely pre-dates their spread to Europe.” Haplogroup U, being common to North Indian and “Caucasoid” populations, was found in tribes of eastern India such as the Lodhas and Santals, which would not be the case if it had been introduced through Indo-Aryans. Such is also the case of the haplogroup M, another marker frequently mentioned in the early literature as evidence of an invasion: in reality, haplogroup M occurs with a high frequency, averaging about 60%, across most Indian population groups, irrespective of geographical location of habitat. Tribal populations have higher frequencies of haplogroup M than caste populations.”
- U.S. anthropologists Kenneth Kennedy, John Lukacs and Brian Hemphill.
mtDNA haplogroup “M” common to India (with a frequency of 60%), Central and Eastern Asia (40% on average), and even to American Indians; however, this frequency drops to 0.6% in Europe, which is “inconsistent with the ‘general Caucasoidness’ of Indians.” This shows, once again, that “the Indian maternal gene pool has come largely through an autochthonous history since the Late Pleistocene.” U haplogroup frequency 13% in India, almost 14% in North-West Africa, and 24% from Europe to Anatolia. “Indian and western Eurasian haplogroup U varieties differ profoundly; the split has occurred about as early as the split between the Indian and eastern Asian haplogroup M varieties. The data show that both M and U exhibited an expansion phase some 50,000 years ago, which should have happened after the corresponding splits.” In other words, there is a genetic connection between India and Europe, but a far more ancient one than was thought. If one were to extend methodology used to suggest an Aryan invasion based on Y-Dna statistics to populations of Eastern and Southern India, one would be led to an exactly opposite result: “the straightforward suggestion would be that both Neolithic (agriculture) and Indo-European languages arose in India and from there, spread to Europe.”
- Twenty authors headed by Kivisild - Archaeogenetics of Europe - 2000.
Geneticist Toomas Kivisild led a study (2003) in which comparisons of the diversity of R1a1 (R-M17) haplogroup in Indian, Pakistani, Iranian, Central Asian, Czech and Estonian populations. The study showed that the diversity of R1a1 in India, Pakistan, and Iran, is higher than in Czechs (40%), and Estonians. Kivisild came to the conclusion that "southern and western Asia might be the source of this haplogroup": "Haplogroup R1a, previously associated with the putative Indo-Aryan invasion, was found at its highest frequency in Punjab but also at a relatively high frequency (26%) in the Chenchu tribe. This finding, together with the higher R1a-associated short tandem repeat diversity in India and Iran compared with Europe and central Asia, suggests that southern and western Asia might be the source of this haplogroup". “Given the geographic spread and STR diversities of sister clades R1 and R2, the latter of which is restricted to India, Pakistan, Iran, and southern central Asia, it is possible that southern and western Asia were the source for R1 and R1a differentiation. ”
- Kivilsid - 2003
“The sharing of some Y-chromosomal haplogroups between Indian and Central Asian populations is most parsimoniously explained by a deep, common ancestry between the two regions, with diffusion of some Indian-specific lineages northward.” “The Y-chromosomal data consistently suggest a largely South Asian origin for Indian caste communities and therefore argue against any major influx, from regions north and west of India, of people associated either with the development of agriculture or the spread of the Indo-Aryan language family.” “Southern castes and tribals are very similar to each other in their Y-chromosomal haplogroup compositions.” As a result, “it was not possible to confirm any of the purported differentiations between the caste and tribal pools,” a conclusion that directly clashes with the Aryan invasion theory which purports that male European Aryans chased tribal adivasis and aboriginals down south.
“For me and for Toomas Kivisild, South Asia is logically the ultimate origin of M17(Y-DNA Haplogroup R1a, associated with the male Aryan invasion theory) and his ancestors; and sure enough we find the highest rates and greatest diversity of the M17 line in Pakistan, India, and eastern Iran, and low rates in the Caucasus. M17 is not only more diverse in South Asia than in Central Asia, but diversity characterizes its presence in isolated tribal groups in the south, thus undermining any theory of M17 as a marker of a ‘male Aryan invasion’ of India. One average estimate for the origin of this line in India is as much as 51,000 years. All this suggests that M17 could have found his way initially from India or Pakistan, through Kashmir, then via Central Asia and Russia, before finally coming into Europe.”
Message edited by sanju - Monday, 08-August-2011, 3:28 AM
Date: Monday, 19-September-2011, 6:43 AM | Message # 9
Did you know the following facts -
1. India invented the Number system. Pingalacharya invented ‘zero.’ in 200 BC.
2. Indians discovered the size, shape, rotation and gravity of earth about 1000 years before Kelvin,Galileo,Newton and Copper Nicus. Aryabhatta I was the first to explain spherical shape,size ,diameter,rotaion and correct speed of Earth in 499 AD.
3. Newton’s law of Gravitational force is an ancient Indian discovery. In Siddhanta Siromani ( Bhuvanakosam 6 ) Bhaskaracharya II described about gravity of earth about 400 years before Sir Isaac Newton.
4. Bhaskaracharya II discovered Differential calculus.
5. Theory of Continued Fraction was discovered by Bhaskaracharya II.
6. The place value system, the decimal system was developed in India in 100 BC.
7. Indians discovered Arithmetic and Geometric progression. Arithmetic progression is explained in Yajurveda.
8. Govindaswamin discovered Newton Gauss Interpolation formula about 1800 years before Newton.
9. Vateswaracharya discovered Newton Gauss Backward Interpolation formula about 1000 years before Newton.
10. Madhavacharya discovered Taylor series of Sine and Cosine function about 250 years before Taylor.
11. Madhavacharya discovered Newton Power series.
12. Madhavacharya discovered Gregory Leibnitz series for the Inverse Tangent about 280 years before Gregory.
13. Madhavacharya discovered Leibnitz power series for pi about 300 years before Leibnitz.
14. Parameswaracharya discovered Lhuiler’s formula about 400 years before Lhuiler.
16. Theorems relating the diameter,volume and circumference of circles discovered by Madhavacharya, Puthumana Somayaji, Aryabhatta, Bhaskaracharya…….
17. The value of pi was first calculated by Aryabhatta I in 499 AD,ie more than 1350 years before Lindemann
18. Boudhayana discovered Pythagorus Theorem in 800BC. ie 300 years before Pythagorus.
19. Algebra, trigonometry and calculus came from India. Quadratic equations were by Sridharacharya in the 11th Century.
20. While the Greeks were using only upto a maximum value 1000, Indians could go upto 18th power of 10 level during Vedic period.
21. Infinity was well known for ancient Indians. BhaskaracharyaII in Beejaganitha (stanza-20) has given clear explanation with examples for infinity
22. Positive and Negative numbers and their calculations were explained first by Brahmagupta in his book Brahmasputa Siddhanta.
23. Sterling formula was discovered by Brahmagupta about 1000 years before Sterling.
24. Demovier’s theorem of positive integral was discovered by Brahmagupta in 628 A.D, i.e around 1000 years before Demovier.
25. Puthumana Somayaji discovered Demovier’s infinite series in 1140 AD,i.e more than 200 years before Demovier.
26. Maharshi Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted surgeries like cesareans, cataract, fractures and urinary stones. Usage of anesthesia was well known in ancient India. He was the first person to perform plastic surgery.
27. When many cultures in the world were only nomadic forest dwellers over 5000 years ago, Indians established Harappan culture in Sindhu Valley (Indus Valley Civilization).
28. The world’s first University was established in Takshila in 700BC. More than 10,500 students from all over the world studied more than 60 subjects. The University of Nalanda built in the 4th century BC was one of the greatest achievements of ancient India in the field of education.
29. According to the Forbes magazine, Sanskrit is the most suitable language for computer software.
30. Ayurveda is the earliest school of medicine known to humans.
31. Although western media portray modern images of India as poverty stricken and underdeveloped through political corruption, India was once the richest empire on earth.
32. According to the Gemmological Institute of America, until 1896, India was the only source of diamonds to the world.
33. USA based IEEE has proved what has been a century-old suspicion amongst academics that the pioneer of wireless communication was Professor Jagdeesh Bose and not Marconi.
34. The earliest reservoir and dam for irrigation was built in Saurashtra.
35. Chess was invented in India.
36. The first philosopher who formulated ideas about the atom in a systematic manner was Kanada who lived in the 6th century B.C.
37. All the atomic reactors in the world are in Shiva Linga Shape which is an Indian contribution.
38. Padanjali maharshi discovered Sound waves.
39. Yoga is an ancient Indian gift to the world.
40. Shayanacharya discovered velocity of light.
41. Maharshi Bharadwaja discovered different types of light rays.
42. Maharshi Bharadwaja was the first person to give definition about aeroplane. He explained about different types aeroplanes in his book “Vimana Thantra” about 2000 years before Right Brothers.
43. Maharshi Bharadwaja discovered spectrometer. In his “Yantra Sarvaswa” he explained about more than 100 instruments.
44. The different colours of light, VIBGYOR are mentioned in Rigveda which was written more than 6000 years ago.
45. Maharshi Charaka discovered Psychology and Quantum healing system.
46. Varahamihira discovered the concept of “Budding of plants”.
47. Varahamihira discovered Comets in 505 AD, i.e more than 1100 years before Haley.
48. Gouthama Maharshi discovered the wave nature of sound about 1400 years before Hyghen.
49. Seven continents are mentioned in Padmapurana.
A little known school of scholars in southwest India discovered one of the founding principles of modern mathematics hundreds of years before Newton according to new research.
Dr George Gheverghese Joseph from The University of Manchester says the 'Kerala School' identified the 'infinite series'- one of the basic components of calculus - in about 1350.
The discovery is currently - and wrongly - attributed in books to Sir Isaac Newton and Gottfried Leibnitz at the end of the seventeenth centuries.
The team from the Universities of Manchester and Exeter reveal the Kerala School also discovered what amounted to the Pi series and used it to calculate Pi correct to 9, 10 and later 17 decimal places.
And there is strong circumstantial evidence that the Indians passed on their discoveries to mathematically knowledgeable Jesuit missionaries who visited India during the fifteenth century. http://www.physorg.com/news106238636.html
F. Max Muller speaks of the colonization of Persia by the Hindus. Discussing the word 'Arya', he says: "But it was more faithfully preserved by the Zoroastrians, who migrated from India to the North-west and whose religion has been preserved to us in the Zind Avesta, though in fragments only. He again says: "The Zoroastrians were a colony from Northern India." (source: Science of Language - By Max Muller p. 242-253).
Arnold Hermann Ludwig Heeran says: "In point of fact that Zind is derived from the Sanskrit, and a passage to have descended from the Hindus of the second or warrior caste." (source: Historical researches into the politics, intercourse, and trade of the Carthaginians, Ethiopians, and Egyptians - By A. H. Heeren Volume II p. 220).
Sir William Jones writes: "I was not a little surprised to find that out of words in Du Perron's Zind Dictionary, six or seven were pure Sanskrit." (source: Sir William Jones' Works Volume I p. 82-82).
Louis Jacolliot (1837-1890), who worked in French India as a government official and was at one time President of the Court in Chandranagar, translated numerous Vedic hymns, the Manusmriti, and the Tamil work, Kural. This French savant and author of La Bible Dans L'Inde says:
"With such congruence before us, no one, I imagine, will appear to contest the purely Hindu origin of Egypt, unless to suggest that: "And who tells you that it was not Indian that copied Egypt? Any of you require that this affirmation shall be refuted by proofs leaving no room for even a shadow of doubt "To be quite logical, then deprive India of the Sanskrit, that language which formed all other; but show me in India a leaf of papyrus, a columnar inscription, a temple bas relief tending to prove Egyptian birth."
1.1 Peter Von Bohlen (1796 – 1840), a German Indologist, in his two volume monumental work Ancient India with special reference to Egypt compared, at length, ancient Egypt with India. He thought there was a cultural connection between the two in ancient times. Egypt being at the receiving end.
Heinrich Karl Brugsch agrees with this view and writes in his History of Egypt that,
"We have a right to more than suspect that India, eight thousand years ago, sent a colony of emigrants who carried their arts and high civilization into what is now known as Egypt." The Egyptians came, according to their records, from a mysterious land (now known to lie on the shores of the Indian Ocean)."
Col. Henry Steel Olcott, a former president of the Theosophical Society, who explained in a March, 1881 edition of The Theosophist (page 123) that:
"We have a right to more than suspect that India, eight thousand years ago, sent a colony of emigrants who carried their arts and high civilization into what is now known to us as Egypt...This is what Bengsch Bey, the modern as well as the most trusted Egyptologer and antiquarian says on the origin of the old Egyptians. Regarding these as a branch of the Caucasian family having a close affinity with the Indo-Germanic races, he insists that they 'migrated from India before historic memory, and crossed that bridge of nations, the Isthus of Suez, to find a new fatherland on the banks of the Nile."
1.2 Many others have also written on similar lines (e.g. El Mansouri, Sir William Jones, Paul William Roberts, and Adolf Eramn).
Max Muller had also observed that the mythology of Egyptians (and also that of the Greeks and Assyrians) is wholly founded on Vedic traditions. Eusebius, a Greek writer, has also recorded that the early Ethiopians emigrated from the river Indus and first settled in the vicinity of Egypt.
The Egyptians came, according to their own records, from a mysterious land...on the shore of the Indian Ocean, the sacred Punt; the original home of their gods...who followed thence after their people who had abandoned them to the valley of the Nile, led by Amon, Hor and Hathor. This region was the Egyptian 'Land of the Gods,' Pa-Nuter, in old Egyptian, or Holyland, and now proved beyond any doubt to have been quite a different place from the Holyland of Sinai. By the pictorial hieroglyphic inscription found on the walls of the temple of the Queen Haslitop at Der-el-babri, we see that this Punt can be no other than India. For many ages the Egyptians traded with their old homes, and the reference here made by them to the names of the Princes of Punt and its fauna and flora, especially the nonmenclature of various precious woods to be found but in India, leave us scarcely room for the smallest doubt that the old civilization of Egypt is the direct outcome of that the older India." (source: Theosophist for March 1881 p. 123).
It is believed that the Dravidians from India went to Egypt and laid the foundation of its civilization there. the Egyptians themselves had the tradition that they originally came from the South, from a land called Punt, which an historian of the West, Dr. H.R. Hall
The Indus Valley civilization is, according to Sir John Marshall who was in charge of the excavations, the oldest of all civilizations unearthed (c. 4000 B.C.) It is older than the Sumerian and it is believed by many that the latter was a branch of the former.
Adolf Erman (1854-1937) author of Life in ancient Egypt and A handbook of Egyptian religion, says that the persons who were responsible for a highly developed Egyptian civilization were from Punt, an Asiatic country, a description of which is unveiled by this scholar from the old legends - a distant country washed by the great seas, full of valleys, incense, balsum, precious metals and stones; rich in animals, cheetahs, panthers, dog-headed apes and long tailed monkeys, winged creatures with strange feathers to fly up to the boughs of wonderful trees, especially the incense tree and the coconut trees.
Dr. Erman further says that analyzing the Egyptian legends makes it clear that from Punt the heavenly beings headed by Amen, Horus and Hather, passed into the Nile valley...To this same country belongs that idol of Bes, the ancient figure of the deity in the Land of Punt.
Klaus K. Klostermaier, in his book A Survey of Hinduism p. 18 says:
"For several centuries a lively commerce developed between the ancient Mediterranean world and India, particularly the ports on the Western coast. The most famous of these ports was Sopara, not far from modern Bombay, which was recently renamed Mumbai. Present day Cranganore in Kerala, identified with the ancient Muziris, claims to have had trade contacts with Ancient Egypt under Queen Hatsheput, who sent five ships to obtain spices, as well as with ancient Israel during King Soloman's reign. Apparently, the contact did not break off after Egypt was conquered by Greece and later by Rome.
Arnold Hermann Ludwig Heeren (1760-1842) an Egyptologist has observed: "It is perfectly agreeable to Hindu manners that colonies from India, i.e., Banian families should have passed over Africa, and carried with them their industry, and perhaps also their religious worship." "Whatever weight may be attached to Indian tradition and the express testimony of Eusebius confirming the report of migrations from the banks of the Indus into Egypt, there is certainly nothing improbable in the event itself, as a desire of gain would have formed a sufficient inducement." (source: Historical Researches - Heeran p. 309).
Louis Jacolliot has written: “Egypt received from India, by Manes or Manu, its social institutions and laws, which resulted in division of the people into four castes, and placing the priest in the first rank; in the second, kings; then traders and artisans; and last in the social scale, the proletaire – the menial almost a slave.”
Gustav Oppert (1836-1908) born in Hamburg, Germany, he taught Sanskrit and comparative linguistics at the Presidency College, Madras for 21 years. He was the Telugu translator to the Government and Curator, Government Oriental Manuscript Library. He wrote a book Die Gottheiten der Indier ("The Gods of the Indians") in 1905.
In his book Oppert discussed the chief gods of the Aryans and he compares Aditi with Egyptian Isis and the Babylonian Ea.
(source: German Indologists: Biographies of Scholars in Indian Studies writing in German - By Valentine Stache-Rosen. p.81-82).
We are not completely in the dark on the question of Indian influence on Greece. Speaking of ascetic practices in the West, Professor Sir Flinders Petrie (1853-1942) British archaeologist and Egyptologist, author of Egypt and Israel (1911) observes:
"The presence of a large body of Indian troops in the Persian army in Greece in 480 B.C. shows how far west the Indian connections were carried; and the discovery of modeled heads of Indians at Memphis, of about the fifth century B.C. shows that Indians were living there for trade. Hence there is no difficulty in regarding India as the source of the entirely new ideal of asceticism in the West."
Friedrich Wilhelm, Freiherr von Bissing (1873-1956) wrote:
"The land of Punt in the Egyptian ethnological traditions has been identified by the scholars with the Malabar coast of Deccan. From this land ebony, and other rich woods, incense, balsam, precious metals, etc. used to be imported into Egypt." (source: Prehistoricsche Topfen aus Indien and Aegypten - By Friedrich Wilhelm, Freiherr von Bissing. Chapter VIII ).
Sir William Jones says: "Of the cursory observations on the Hindus, which it would require volumes to expand and illustrate, this is the result, that they had an immemorial affinity with the old Persians, Ethiopians and Egyptians, the Phoenicians, Greeks, and Tuscans, the Scythians, or Goths, and Celts, the Chinese, Japanese, and Peruvians." (source: Asiatic Researches - volume I p. 426).
Michel Danino (b. June 4, 1956 at Honfleur), is a French‐born Indian author who has been living in Tamil Nadu, India since 1977.
He participated in the translation and publication of the works of Sri Aurobindo and of The Mother. Danino also edited India's Rebirth (a selection from Sri Aurobindo's works about India, first published in 1993, translated into nine Indian languages) and India the Mother. He engaged himself also for the preservation of tropical rainforest in the Nilgiri Hills. In 2001, he convened the International Forum for India's Heritage (IFIH), having over 160 eminent founder members, with the mission of promoting the essential values of India's heritage in every field of life.
In The Invasion that Never Was (2000), he has criticized the "Aryan invasion theory" and its proponents, instead opting for the notion of "Indigenous Aryans". Danino asserts that Aryans are indigenous to India.
Message edited by arya - Monday, 19-September-2011, 6:44 AM
Date: Monday, 19-September-2011, 6:54 AM | Message # 10
people like max muller and all knew about all these discoveries and inventions ancient Indians did and they were jealous of all this, thats why they knowingly took their discoveries and inventions and made their own and never did gave the credit, second thing they did was forged the aryan invasion theory and that was also done so that if in future people discover the truth they would say "oh we were their ancestors and we brought all the knowledge there" it was a big conspiracy against the India which was spiritually and technologically most advanced ancient countries and still is....
Max Muller, the principal architect of the Aryan Invasion theory, admitted the purely speculative nature of his Vedic chronology, and in his last work published shortly before his death, The Six Systems of Indian Philosophy, he wrote: "Whatever may be the date of the Vedic hymns, whether 15 hundred or 15,000 B.C.E., they have their own unique place and stand by themselves in the literature of the world."
germans knew all about advanced Bharatiy technology thats why translated all Indian sanskrit texts (viman shashtr and all) and studied them and that was responsible for most their advanced technology, german scientist viktor directly gave credit to Indian sanskrit texts for all the technology he developed.. said that he only found what was already found by ancient Indians....
Message edited by arya - Monday, 19-September-2011, 7:01 AM
Date: Tuesday, 20-September-2011, 2:08 AM | Message # 11
-- dragon lord--
In the 18th century, India was regarded as the origin of civilization, by thinkers like Voltaire and Schlegel.
Voltaire Francois Marie Arouet (1694-1774) France's greatest writer and philosopher wrote:
" I am convinced that everything has come down to us from the banks of the Ganges, - astronomy, astrology, metempsychosis, etc." " It is very important to note that some 2,500 years ago at the least Pythagoras went from Samos to the Ganges to learn geometry...But he would certainly not have undertaken such a strange journey had the reputation of the Brahmins' science not been long established in Europe..."
Friedrich von Schlegel (1772-1829) German philosopher, critic, and writer, declared in 1803:
"Everything without exception is of Indian origin.." "whether directly or indirectly, all nations are originally nothing but Indian colonies."
(source: The Invasion That Never Was - By Michel Danino and Sujata Nahar p. 12 - 13 and 90 - 91).
Refer to Voltaire, Lettres sur l'origine des sciences et sur celle des peuples de l'Asia (first published Paris, 1777), letter of 15 December 1775. and Voltaire, Fragments historiques sur l'linde, p. 444 - 445.
Date: Sunday, 02-October-2011, 11:55 AM | Message # 12
First Europeans came from Asia
SYDNEY: The first human species to make it to Europe one and a half million years ago may have come from Asia, not Africa, according to an analysis of 5,000 fossil teeth.
“It had been assumed for a long time that that the colonisation of Eurasia was the result of several out-of-Africa migrations,” said Maria Martinón-Torres, from the National Centre for the Investigation of Human Evolution in Burgos, Spain.
But Martinón-Torres and her team now present evidence that migration from Asia may have had a greater impact. Their results are published this week in the U.S. journal the Proceedings of the National Academy of Sciences.
Demise of the Aryan Invasion Theory By Dr.Dinesh Agrawal
Max Muller in fact had been paid by the East India Company to further its colonial aims, and others like Lassen and Weber were ardent German nationalists, with hardly any authority or knowledge on India, only motivated by the superiority of German race/nationalism through white Aryan race theory. And as everybody knows this eventually ended up in the most calamitous event of 20th century: the World War II. Even in the early times of the AIT's onward journey of acceptability, there were numerous challengers like C.J.H. Hayes, Boyed C. Shafer and Hans Kohn who made a deep study of the evolution and character of nationalism in Europe. They had exposed the unscientificness of many of the budding social sciences which were utilized in the 19th century to create the myth of Aryan Race Theory.
Max Muller, a renowned Indologist from Germany, is credited with the popularization of the Aryan racial theory in the middle of 19th century. Though later on when Muller's reputation as a Sanskrit scholar was getting damaged, and he was challenged by his peers, since nowhere in the Sanskrit literature, the term Arya denoted a racial people, he recanted and pronounced that Aryan meant only a linguistic family and never applied to a race. But the damage was already done. The German and French political and nationalist groups exploited this racial phenomenon to propagate the supremacy of an assumed Aryan race of white people, which Hitler used to its extreme absurdities for his barbaric crusade to terrorize Jews and other societies. This culminated in the holocaust of millions of innocent people. Though now this racial nonsense has mostly been discarded in Europe, but in India it is still being exploited and used to divide and denigrate the Hindu society. Our aim is to expose myth about AIT, and establish the truth of the identity of the pioneers of the Vedic civilization and set the historical events after the Vedic period in proper perspective and in realistic time frame.
In 1853, Max Muller introduced the word 'Arya' into the English and European usage as applying to a racial and linguistic group when propounding the Aryan Racial theory. However, in 1888, he himself refuted his own theory and wrote:
" I have declared again and again that if I say Aryas, I mean neither blood nor bones, nor hair, nor skull; I mean simply those who speak an Aryan language... to me an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar." (Max Muller, Biographies of Words and the Home of the Aryas, 1888, pg 120).
In Vedic Literature, the word Arya is nowhere defined in connection with either race or language. Instead it refers to: gentleman, good-natured, righteous person, noble-man, and is often used like 'Sir' or 'Shree' before the name of a person like Aryaputra, Aryakanya, etc.
In Ramayan (Valmiki), Rama is described as an Arya in the following words: Arya - who cared for the equality to all and was dear to everyone.
Discovery of the Submerged city of Krishna's Dwaraka
The discovery of this city is very significant and a kind of clinching evidence in discarding the Aryan invasion as well as its proposed date of 1500BC. Its discovery not only establishes the authenticity of Mahabharat war and the main events described in the epic, but clinches the traditional antiquity of Mahabharat and Ramayana periods. So far the AIT advocates used to either dismiss the Mahabharat epic as a fictional work of a highly talented poet or would place it around 1000 BC. But the remains of this submerged city along the coast of Gujarat were dated 3000BC to 1500BC. In Mahabharat's Musal Parva, the Dwarka is mentioned as being gradually swallowed by the ocean. Krishna had forewarned the residents of Dwaraka to vacate the city before the sea submerged it. The Sabha Parva gives a detailed account of Krishna's flight from Mathura with his followers to Dwaraka to escape continuous attacks of Jarasandh's on Mathura and save the lives of its subjects. For this reason, Krishna is also known as RANCHHOR (one who runs away from the battle-field). Dr. SR Rao and his team in 1984-88 (Marine Archaeology Unit) undertook an extensive search of this city along the coast of Gujarat where the Dwarikadeesh temple stands now, and finally they succeeded in unearthing the ruins of this submerged city off the Gujarat coast.
Saraswati River Discovered
It is well known that in the Rig Veda, the honor of the greatest and the holiest of rivers was not bestowed upon the Ganga, but upon Saraswati, now a dry river, but once a mighty flowing river all the way from the Himalayas to the ocean across the Rajasthan desert. The Ganga is mentioned only once while the Saraswati is mentioned at least 60 times. Extensive research by the late Dr. Wakankar has shown that the Saraswati changed her course several times, going completely dry around 1900 BC. The latest satellite data combined with field archaeological studies have shown that the Rig Vedic Saraswati had stopped being a perennial river long before 3000 BC.
As Paul-Henri Francfort of CNRS, Paris recently observed, "...we now know, thanks to the field work of the Indo-French expedition that when the proto-historic people settled in this area, no large river had flowed there for a long time."
The proto-historic people he refers to are the early Harappans of 3000 BC. But satellite 'photos show that a great prehistoric river that was over 7 kilometers wide did indeed flow through the area at one time. This was the Saraswati described in the Rig Veda. Numerous archaeological sites have also been located along the course of this great prehistoric river thereby confirming Vedic accounts. The great Saraswati that flowed "from the mountain to the sea" is now seen to belong to a date long an terior to 3000 BC. This means that the Rig Veda describes the geography of North India long before 3000 BC. All this shows that the Rig Veda must have been in existence no later than 3500 BC. (Aryan Invasion of India: The Myth and the Truth By N.S. Rajaram)
Consequences of the Aryan Invasion Theory in Context of India
It serves to divide artificially India into a northern Aryan and southern Dravidian culture which were made hostile to each other by various interested parties: A major source of social tension in south Indian states. It gave an easy excuse to the Britishers to justify their conquest over India as well as validating the various conquests and mayhems of invading armies of religious fanatics from Arab lands and central Asia. The argument goes that they were doing only what Aryan ancestors of the Hindus had previously done millennia ago to the indigenous population. As a corollary, the theory makes Vedic culture later than and possibly derived from Middle Eastern cultures, especially the Greek culture: An absurd proposition. Since the identification of Christianity and the Middle Eastern cultures, the Hindu religion and Indian civilization are considered as a sidelight to the development of religion and civilization in the west: A deliberate and dishonest undermining of the antiquity and the greatness of the ancient Indian culture. It allows the science of India to be given a Greek basis, as any Vedic basis was largely disqualified by the primitive nature of the Vedic culture: In fact the opposite is true. If the theory of Aryan invasion and its proposed period were true, this discredited not only the Vedas but the genealogies of the Puranas, and all the kings mentioned in these scriptures including Lord Krishna, Rama, Buddha etc. would become as fictional characters with no historical basis: Which simply means disowning and discarding the very basis and raison de'etre of the Hindu civilization. The Mahabharat, instead of being a civil war of global proportion in which all the main kings of India participated as is described in the epic, would be dismissed as a local skirmish among petty princes that was later exaggerated by poets. In other words, the Aryan Invasion Theory invalidates and discredits the most Hindu traditions and almost all its vast and rich literary and civilizational heritage. It turns its scriptures and sages into fantasies and exaggerations. On the basis of this theory, the propaganda by the Macaulayists was made that there was nothing great in the Hindu culture and their ancestors and sages. And most Hindus fell for this devious plan. It made Hindus feel ashamed of their culture - that its basis was neither historical nor scientific, the Vedas were the work of nomadic shepherds and not the divine revelations or eternal truth perceived by the rishis during their spiritual journey, and hence there is nothing to feel proud about India's past, nothing to be proud of being Hindu.
In short such a view and this concocted Aryan Invasion theory by a few European historians in order to prove the supremacy of Christianity and Western civilization, served (and still serving) the purpose: 'divide and conquer the Hindus'.
Swami Vivekananda on Aryan Invasion Theory
"Our archaeologists' dreams of India being full of dark-eyed aborigines, and the bright Aryans came from - the Lord knows where. According to some, they came from Central Tibet; others will have it that they came from Central Asia. There are patriotic Englishmen who think that the Aryans were all red haired. Others, according to their idea, think that they were all black-haired. If the writer happens to be a black-haired man, the Aryans were all black-haired. Of late, there was an attempt made to prove that the Aryans lived on Swiss lake. I should not be sorry if they had been all drowned there, theory and all. Some say now that they lived at the North Pole. Lord bless the Aryans and their habitations! As for as the truth of these theories, there is notone word in our scriptures, not one, to prove that the Aryans came from anywhere outside of India, and in ancient India was included Afghanistan. There it ends..."
"And the theory that the Shudra caste were all non-Aryans and they were a multitude, is equally illogical and irrational. It could not have been possible in those days that a few Aryans settled and lived there with a hundred thousand slaves at their command. The slaves would have eaten them up, made chutney of them in five minutes. The only explanation is to be found in the Mahabharat, which says that in the beginning of the Satya Yoga there was only one caste, the Brahmins, and then by differences of occupations they went on dividing themselves into different castes, and that is the only true and rational explanation that has been given. And in the coming Satya Yuga all other castes will have to go back to the same condition." (The Complete Work of Swami Vivekananda, Vol.III Page 293.)
The Aryan Invasion and Racial theories, and Aryan-Dravidian conflicts are a 19th century fabrication by some European scholar. They are being exploited even now for political reasons. The hymns of Rigveda had been composed and completed by 3700BC, this can be scientifically proved. The language of the Indus script is related to Sanskrit, the language of Vedas. The Indus valley civilization should be aptly called as Saraswati Vedic civilization, as the new evidences and right interpretation of the archaeological findings indicate. There is now strong evidence that the movement of the ancient Aryan people was from east to west, and this is how the European languages have strong association and origin in the Vedic Sanskrit language. The ending of Indus Valley and the Saraswati civilization was due to the constant floods and drought in the Indus area and the drying up of the Saraswati river. This had caused a massive emigration of the habitants to safer and interior areas of the Indian subcontinent and even towards the west. There was no destruction of the civilization in the Indus valley due to any invasion of any barbaric hordes. The Vedic literature has no mention of any invasion or destruction of a civilization. There is no evidence in any of the literature which indicate any Aryan-Dravidian or North-South divide, they were never culturally hostile to each other. The population living in the Indus valley and surrounding the dried up Saraswati river practiced the Vedic culture and religion.
Date: Monday, 10-October-2011, 0:59 AM | Message # 14
We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made. Albert Einstein.
India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grand mother of tradition. Mark Twain.
If there is one place on the face of earth where all dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India . French scholar Romain Rolland.
India conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border. Hu Shih (former Chinese ambassador to USA )
* India invented the Number System. Zero was invented by Aryabhatta.
* The World's first university was established in Takshashila in 700BC. More than 10,500 students from all over the world studied more than 60 subjects. The University of Nalanda built in the 4th century BC was one of the greatest achievements of ancient India in the field of education.
* Sanskrit is the mother of all the European languages. Sanskrit is the most suitable language for computer software - a report in Forbes magazine, July 1987.
* The art of Navigation was bornin the river Sindhu 6000 years ago. The very word Navigation is derived from the Sanskrit word NAVGATIH. The word navy is also derived from Sanskrit 'Nou'.
* Bhaskaracharya calculated the time taken by the earth to orbit the sun hundreds of years before the astronomer Smart. Time taken by earth to orbit the sun: (5th century) 365.258756484 days.
* The value of pi was first calculated by Budhayana, and he explained the concept of what is known as the Pythagorean Theorem. He discovered this in the 6th century long before the European mathematicians.
* Algebra, trigonometry and calculus came from India. Quadratic equations were by Sridharacharya in the 11th century. The largest numbers the Greeks and the Romans used were 106 whereas Hindus used numbers as big as 10**53(10 to the power of 53) with specific names as early as 5000 BCE during the Vedic period. Even today, the largest used number is Tera 10**12(10 to the power of 12).
* IEEE has proved what has been a century old suspicion in the world scientific community that the pioneer of wireless communication was Prof. Jagdish Bose and not Marconi.
* The earliest reservoir and dam for irrigation was built in Saurashtra. According to Saka King Rudradaman I of 150 CE a beautiful lake called Sudarshana was constructed on the hills of Raivataka during Chandragupta Maurya's time.
* Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted complicated surgeries like cesareans, cataract, artificial limbs, fractures, urinary stones and even plastic surgery and brain surgery. Usage of anesthesia was well known in ancient India. Over 125 surgical equipment were used. Deep knowledge of anatomy, physiology, etiology, embryology, digestion, metabolism, genetics and immunity is also found in many texts.
* The place value system, the decimal system was developed in India in 100 BC.
Date: Thursday, 15-December-2011, 5:52 AM | Message # 17
-- dragon lord--
BBC - What ancients did for us - The INDIANS
Episode five: The Indians
The culture of India has always been closely linked to religion, several world faiths began here, such as Hinduism, Sikhism and Buddhism, and over the millennia they have all left their imprint on Indian thought. —Adam Hart Davies
This episode features reports from Darling in India and demonstrations from Hart-Davis, Jopson and other experts that examine the ideas and inventions that emerged from Ancient India.
Water clocks to regulate Buddhist meditations are discovered and recreated by Jopson for demonstration.
Observatories, like the 18th century Jantar Mantar, precisely monitored the sun for more accurate measurements of time.
Harappan cities, like the 4,000 year old Dholavira were built to a grid-plan and boasted the world’s first sewage system.
Indian numerals, including the number zero discovered in a 9th century temple, revolutionised modern mathematics.
Cotton cultivated, woven and coloured with traditional techniques taught to Darling by local workers for export all over the world.
Metalworking resulted in wonders like the iron pillar visited by Darling and Wootz steel. Yoga as demonstrated by Darling developed 4,000 years ago to unite the spiritual and the physical.
Herbal remedies, using ingredients such as cocoa butter, ginseng and ginger, have been adopted into Western medicine.
Surgery, including early plastic surgery, developed some 2,500 years ago. Inoculation against smallpox, as demonstrated by Davis on Jompson, emerged centuries before Edward Jenner.
Chess is a simplified version of the ancient Indian game of military strategy chaturanga. Rockets demonstrated at the Royal Artillery Museum were first deployed against the British Army by the Tipu Sultan in 1780.
The Story of 1 (One) - Terry Jones - BBC
Science of mathematics in Ancient India clip taken from BBC The Story of Maths (2009) documentary
Widely believed theory of Indo-Aryan invasion, often used to explain early settlements in the Indian subcontinent is a myth, a new study by Indian geneticists says.
The origin of genetic diversity found in South Asia is much older than 3,500 years when the Indo-Aryans were supposed to have migrated to India, a new study led by scientists from the Centre for Cellular and Molecular Biology (CCMB), Hyderabad, says. The study appeared in American Journal of Human Genetics on Friday.
The theory of Indo-Aryan migration was proposed in mid-19th century by German linguist and Sanskrit scholar Max Muller.
He had suggested that 3,500 years ago, a dramatic migration of Indo-European speakers from Central Asia played a key role in shaping contemporary South Asian populations and this was responsible for introduction of the Indo-European language family and the caste system in India.
"Our study clearly shows that there was no genetic influx 3,500 years ago," said Dr Kumarasamy Thangaraj of CCMB, who led the research team, which included scientists from the University of Tartu, Estonia, Chettinad Academy of Research and Education, Chennai and Banaras Hindu University.
"It is high time we re-write India's prehistory based on scientific evidence," said Dr Lalji Singh, former director of CCMB. "There is no genetic evidence that Indo-Aryans invaded or migrated to India. Singh, vice-chancellor of BHU, is a coauthor.
Researchers analysed some six lakh bits of genetic information in the form of SNPs drawn from DNA of over 1,300 individuals from 112 populations including 30 ethnic groups in India.
The comparison of this data with genetic data of other populations showed that South Asia harbours two major ancestry components. One is spread in populations of South and West Asia, Middle East, Near East and the Caucasus. The second component is more restricted to South Asia and accounts for more than 50 per cent of the ancestry in Indian populations.
"Both the ancestry components that dominate genetic variation in South Asia demonstrate much greater diversity than those that predominate West Eurasia. This is indicative of a more ancient demographic history and a higher long-term effective population size underlying South Asian genome variation compared to that of West Eurasia," researchers said.
"The genetic component which spread beyond India is significantly higher in India than in any other part of world. This implies that this genetic component originated in India and then spread to West Asia and Caucasus," said Gyaneshwar Chaube of University of Tartu, Estonia.
If any migration from Central Asia to South Asia took place, the study says, it should have introduced apparent signals of East Asian ancestry into India. "Because this ancestry component is absent from the region, we have to conclude that if such an event indeed took place, it occurred before the East Asian ancestry component reached central Asia," it said.
Date: Saturday, 18-August-2012, 3:42 AM | Message # 19
-- dragon lord--
India was the richest country in the world, till British empire invaded in 17th century and looted all its wealth.
All the languages spoken in Europe had its origin from Sanskrit, hence Sanskrit is called mother of all European languages.
India taught the world how to count, India invented number system, Zero (Aryabhata), Algebra, Trigonometry, Calculus, Quadratic Equations, Place value system, Decimals.
India is one of the three countries to build a Super Computer on its own.
India pioneered in medicine, Sushruta who is known as father of surgery conducted complicated surgeries such as brain surgery, cataract, cesareans, fractures, plastic surgery 2600 years ago. More than 125 surgical equipment's were used in ancient India.
Genetics, Immunity, Embryology, Physiology, Etiology, Anatomy, Metabolism, Digestion were described in detail by many ancient text.
India established the first university Takshashila in 700 B.C and Ayurveda is the earliest school of medicine known to humans.Nalanda University in 4th century was the best educational institution at that time.
90% of the world computers run on chip made Indian, Vinod Dham and it was Indian who invented wireless communication, Jagdish Bose.
The Aryan invasion theory proposed by max muller discredits India of its cultural, religious and spiritual continuity, it states that around 1500 b.c people of indus valley civilization known as Dravidian were conquered by a tribe known as Aryans who originated from europe (central asia, arctic region, southern russia, hungary and germany). it adds that this aryan tribe from europe brought the vedic knowledge to the indian sub-continent thereby declining india of its indigenous culture.
But the fact is this theory was devised by europeans to undermine the contribution of indian culture to the world/ to divide the nation into 2 tribes and to show its supremacy over the greatest culture of world thereby deliberately coming to wrong conclusions and misinterpreted sanskrit text to support their argument. But the theory has been challenged and conclusive evidence against the aryan invasion theory were found.
Short comings of aryan invasion theory:
No aryan homeland outside india was found and also not mentioned in vedas.
3000B.C was period Rig Veda belonged not 1200 B.C as previously predicted according to latest findings. So, Rig veda the basic literature of aryans could not have been present 1800 years before the aryans invaded india. therefore giving light to the cultural continuance of IVC and erroneous theory of aryan invasion.
Rig veda also talks about saraswati river, drying of river and continuance of civilization southwards towards indi-gangetic plain.
Satellite image shows ruins of ancient river bed across IVC cities known to be the same saraswati river mentioned in Rig veda which dried up the same time aryans occupied the indo-ganetic plain. This can be taken as conclusive evidence of IVC being migrated to Indo-gangetic plain which later came to be known as aryan civilization.
Max Muller who proposed 'aryan invasion theory' himself acknowledged that indian literature has unique place in history which contradicts his theory that states indian literature was imported by aryans from their homeland in europe.
Sanskrit is actually mother of all european languages but the opposite is being spread by vested interests.
Indus valley civilization was the most advanced civilization at that time, it had some of the largest cities in the world at that time and is referred as urban civilization. An advanced civilization being destroyed by a tribe from europe is hard to digest.
there are genetic similarities present between today's indians and Indus valley civilization people.
Misinterpretation and Knowingly ignoring the similarities between IVC and aryan civilization to establishing european supremacy.
Indus valley civilization script though not understood till date has symbols such as 'OM' and 'swastika' which are used extensively in vedas. IVC script is actually pre sanskrit script.
Worshiping of idols, trees, animals, snakes and animal sacrifices to please gods are found to be common in two civilizations.
yoga postures found in vedas and pictures of god in same position found in ruins of IVC are similar.
Love for jewellery, bathing in large pool etc.. are still practiced in india today gives weight age to cultural continuance.
2500 archaeological sites of IVC have no literature associated with them which implies ivc transferred their knowledge orally, this form of passing knowledge from one generation to another orally was started more than 10,000 years ago in India.
Date: Friday, 24-August-2012, 10:16 AM | Message # 20
-- dragon lord--
Jun 21 2012
Science Magazine highlights a presentation in the Bioarchaeology session of the 8th International Congress on the Archaeology of the Ancient Near East (DNA of people living in the middle Euphrates valley 2.5-4.5 Kyrs ago):
But at the meeting, biologist Henryk Witas of the University of Łódź in Poland presented preliminary evidence of ancient mitochondrial DNA from human teeth from a half-dozen skeletons at two sites in eastern Syria dated to various times in the 3rd millennium B.C.E. Most of the DNA was related to [haplogroup] M, which is not found in people living in the Middle East today but is common among those now living in northern Pakistan, India, and Tibet. Witas concluded that people migrated from the northern part of the Indian subcontinent along trade routes to the west as early as 2500 B.C.E. This surprising conclusion was hotly disputed by others who suspect that the M group once existed in the Near East but has been diluted since. “There is no archaeological evidence of Central Asian migration” before medieval times, notes archaeologist Maria Grazia Masetti-Rouault of the Sorbonne University in Paris, who excavated the Syrian sites. “it is way too premature to make any conclusions from this,” adds Reinhard Bernbeck of the Free University in Berlin.
Bad reporting aside, M is a huge and extremely diverse clade with divisions on every inhabited continent, not just South Asia (and it’s definitely not completely unknown from the modern Near East — see here — though, yes, it only holds a minority share, and owes something to relatively recent gene flow from South Asia). I assume the sequences in question belong to characteristically South Asian branches of M — among them, perhaps, M6, though that’s just speculation on my part (see left for isofrequency map from Metspalu et al. (2005) … it probably actually drops off much more steeply north of the Himalayas).
This more recent article in the Polish press presents some additional details:
Analysis by Prof. Henryk Witas from the Department of Molecular Biology, Medical University of Łódź, showed that people from the Indian subcontinent had lived among the inhabitants of the area of Mesopotamia. The scientist isolated mitochondrial DNA from the human remains found by Dr. Jacek Tomczyk, anthropologist from the Cardinal Stefan Wyszyński University in Warsaw, at the Syrian archaeological sites Tell Mesaikh and Terqa in the valley of the middle Euphrates. These people lived in different periods between 2500 BC and 500 AD [typo in congress title, or additional samples?].
“It turned out that among the analyzed individuals some represented clades [...] of macro-haplogroup M that is [sic?] not found in today’s Syria. We also know that they originated in the Indian subcontinent (Tibet, Pakistan, India) at least 30 thousand years ago” – explained Prof. Witas.
The researcher suggested that while one of the test subjects from the beginning of our era could have come to Mesopotamia on silk route, the presence of people from the East in the third millennium BC may indicate the existence of trade routes as early as the Bronze Age.
“It is also possible that examined remains belonged to the descendants of the founders of the first civilization in the region. It should be emphasized that so far there is no other evidence to support this theory” – added Prof. Witas.
Polish scientists plan to collect a much larger number of specimens by extending the study to other periods and regions of Mesopotamia, which may help to explain the puzzling findings.
By Subhash C. Kak Published on Jul 17, 2003 Akhenaten, Sūrya, and the Rigveda
The Mitanni The Mitanni, who worshiped Vedic gods, were an Indic kingdom that had bonds of marriage across several generations with the Egyptian 18th dynasty to which Akhenaten belonged. The Mitanni were known to the Egyptians as the Naharin (N'h'ryn'), connected to the river (nahar), very probably referring to the Euphrates. At its peak, the Mitanni empire stretched from Kirkuk (ancient Arrapkha) and the Zagros mountains in western Iran in the east, through Assyria to the Mediterranean sea in the west. Its center was in the region of the Khabur River, where its capital, Wassukkani was probably located (Figure 1).
The first Mitanni king was Sutarna I (good sun). He was followed by Baratarna I (Paratarna, great sun), Paraśukṣatra (ruler with axe), Saustatar (Saukṣatra, son of Sukṣatra, the good ruler), Paratarna II, Artadāma (Ṛtadhāman, abiding in cosmic law), Sutarna II, Tushratta (Daśaratha), and finally Matiwazza (Mativāja, whose wealth is thought) during whose lifetime the Mitanni state appears to have become a vassal to Assyria.
The early years of the Mitanni empire were occupied in the struggle with Egypt for control of Syria. The greatest Mitanni king was Saukṣatra who reigned during the time of Tuthmose III. He was said to have looted the Assyrian palace at Ashur. Under the reign of Tuthmose IV, more friendly relations were established between the Egyptians and the Mitanni.
The daughter of King Artadāma was married to Tuthmose IV, Akhenaten's grandfather, and the daughter of Sutarna II (Gilukhipa) was married to his father, Amenhotep III, the great builder of temples who ruled during 1390-1352 BC ("khipa" of these names is the Sanskrit kṣipā, night). In his old age, Amenhotep wrote to Tushratta many times wishing to marry his daughter, Tadukhipa. It appears that by the time she arrived Amenhotep III was dead. Tadukhipa was now married to the new king Akhenaten, becoming famous as the queen Kiya (short for Khipa).
The Egyptian kings had other wives as well. Akhenaten's mother, Tiye, was the daughter of Yuya, who was a Mitanni married to a Nubian. It appears that Nefertiti was the daughter of Tiye's brother Ay, who was to become king himself. The 18th dynasty had a liberal dose of Indic blood. But how could an Indic kingdom be so far from India, near Egypt? A plausible scenario is that after catastrophic earthquakes dried up the Sarasvati river around 1900 BC, many groups of Indic people started moving West.
This idea of westward movement of Indic people is preserved in the Vedic and Purāṇic texts.
We see Kassites, a somewhat shadowy aristocracy with Indic names and worshiping Sūrya and the Maruts, in Western Iran about 1800 BC. They captured power in Babylon in 1600 BC, which they were to rule for over 500 years. The Mitanni, another group that originated thus, ruled northern Mesopotamia (including Syria) for about 300 years, starting 1600 BC, out of their capital of Vasukhāni. (For Mitanni names, I give standard Sanskrit spellings rather than the form that we find in inscriptions in the inadequate cuneiform script, such as Wassukkani for Vasukhāni, "a mine of wealth".) Their warriors were called marya, which is the proper Sanskrit term for it.
In a treaty between the Hittites and the Mitanni, Indic deities Mitra, Varuṇa, Indra, and Nāsatya (Aśvins) are invoked. A text by a Mitannian named Kikkuli uses words such as aika (eka, one), tera (tri, three), panza (panca, five), satta (sapta, seven), na (nava, nine), vartana (vartana, round). Another text has babru (babhru, brown), parita (palita, grey), and pinkara (piṅgala, red). Their chief festival was the celebration of viśuva (solstice) very much like in India. It is not only the kings who had Sanskrit names; a large number of other Sanskrit names have been unearthed in the records from the area.
Documents and contract agreements in Syria mention a warrior caste that constituted the elite in the cities. The ownership of land appears to have been inalienable. Consequently, no documents on the selling of landed property are to be found in the great archives of Akkadian documents and letters discovered in Nuzi. The prohibition against selling landed property was dodged with the stratagem of "adopting" a willing buyer against an appropriate sum of money.
Information of the mythology of the Hurrians of the Mitanni is known from related Hittite and Ugaritic myths. The king of the gods was the weather god Teshub who had violently deposed Kumarbi paralleling the killing of Vṛtra by Indra. Major sanctuaries of Teshub were located at Arrapkha (modern Kirkuk) and at Halab (modern Aleppo) in Syria. Like Indra, Teshub also had a solar aspect. In the east his consort was the goddess of love and war Shaushka (Venus), and in the west the goddess Hebat (Hepat). In addition, a considerable importance was attributed to impersonal gods such as heaven and earth as well as to deities of mountains and rivers. Temple monuments of modest dimensions have been unearthed.
The general Indic influence in the area may also be seen in the comprehensiveness of the god lists. The most "official" god list, in two Ugaritic copies and one Akkadian translation, consists of 33 items, exactly as is true of the count of Vedic gods. These gods are categorized into three classes, somewhat like the three classes of the Vedic gods, although there are difference in details.
Greek accounts tell us that the Ugaritic believed in a cosmic egg out of which the earth emerged which is reminiscent of brahmāṇṇa of the Vedic view.
How do we know that the Mitanni were Indic and not Iranian? There are several reasons, but to be brief, I shall only give three: 1. the deities Indra, Mitra, Varuṇa, and Nāsatya are Indian deities and not Iranian ones, because in Iran Varuṇa is unknown and Indra and Nāsatya appear as demons; 2. the name Vasukhāni makes sense in Sanskrit as a "mine of wealth" whereas in Iranian it means "good mine" which is much less likely; 3. satta, or sapta, for seven, rather than the Iranian word hapta, where the initial `s' has been changed to `h'.
Why could not the Mitanni be the descendents of a pre-Vedic people as in the Gimbutas model of the spread of the Indo-Iranian people from the Kurgan culture of the steppes of Central Asia? They would then have had no particular affinity for Indic deities. If the pre-Vedic people in Central Asia already had Indin deities, how would these small bands of people impose their culture and language over what was perhaps the most densely populated region of the ancient world. Furthermore, that view does not square with our knowledge of the astronomical tradition within India. The Vedic Saṃhitās have very early astronomical and its geography is squarely within India. The Vedāṅga Jyotiṣa, a late Vedic text, already belongs to the middle of the second millennium BC. The earlier texts remember events within the Indic geographical area going back to the third and the fourth millennia BC. The theory of a proto-Indoaryan people in Iran from whom the Aryans of India descended in the second millennium BC does not work for the same reasons.
The idea of invasion or large-scale immigration of outsiders into India displacing the original population in the middle of the second millennium BC has been rejected since it is not in accord with archaeological facts, skeletal records, and the continuity of the cultural tradition. In a recent synthesis, it was concluded that "there is no archaeological or biological evidence for invasions or mass migrations into the Indus Valley between the end of the Harappan Phase, about 1900 BC and the beginning of the Early Historic period around 600 BC." Other scholars see no break in the cultural tradition between 4500 BC and 600 BC.
The Indian textual tradition also does not permit us to accept the Gimbutas model because of the length of time required for the rise of the voluminous Indian literature. Pāṇini already in the 500 BC knows of the Bh¹rata and the Mahābhārata in one of his sūtras (6.2.38). This means that the epic was substantially complete by 500 BC, although it may have undergone further modifications and interpolations in subsequent centuries. The evidence of the sūtra by Pāṇini seems to have escaped most historians although V.S. Agrawala did call attention to it decades ago.
The Mahābhārata tradition itself acknowledges that the text was originally 8,800 verses, composed by Kr.s.ṇa Dvaipāyaṇa Vyāsa, when it was still called Jaya. Later, it was enlarged to 24,000 verses and came to be called Bhārata. It was transmitted by Vyāsa to Vaiśampāyaṇa and finally recited by Ugraśravas as the familiar Mahābhārata of the 100,000 verses; the two latter bards appear thus to be responsible for its enlargements. Since the enlargements of the Mahābhārata are likely to have stretched over several centuries, it is unlikely that the text would not remember the migrations out of Central Asia as is required in the Gimbutas model.
Furthermore, the astronomical references related to the Aśvamedha rite in the Mahābhārata point to its extreme antiquity going back to the 4th millennium BC, which cannot be squared with the Gimbutas model.
Indic Names in West Asia Over fifty years ago, Roger T. O'Callaghan and W.F. Albright published in Analecta Orientalia of Rome a list of 81 names (13 from the Mitanni, 23 from the Nuzi, and 45 from the Syrian documents) with Indic etymologies. Out of this list, Dumont provided the etymology of 45 names in the much more readily available Journal of the American Oriental Society of 1947.
A few of these names with the Sanskrit cognates in parentheses are:
Abirata (Abhirata, pleased, contented) Aitagama (Etagama, with the gait of an antelope) Aitara (the son of Itarā) Artamanyu (Ṛtamanyu, revering the divine Law) Ardzawīya (Ārjavīya, straight, honest) Bīrasēna (Vīrasena, possessing an army of heroes) Biridāšwa (Bṛhadāsva, possessing great horse) Bardašwa (Vārddhāśva, the son of Vṛddhāśva) Bāyawa (Vāyava, the son of Vāyu) Bīryašura (Vīryaśūra, the hero of valour) Bīryawādza (Vīryavāja, owning the prize of valour) Bīryasauma (Vīryasoma, the moon-god of valour) Bīrya (Vīrya, valour) Indarota (Indrota, upheld by Indra) Kalmašūra (Karmaśūra, the hero of action) Purdāya (Purudāya, giving much) Ručmanya (Rucimanya, revering light) Satuara (Satvara, swift) Šaimašūra (Kṣemaśūra, the hero of security) Subandu (Subandhu, being good kinsmen) Sumāla (having beautiful garlands) Sumīda (Sumīḍha, bountiful) Swardāta (Svardāta, given by heaven) Tsitriyara (Citrya-rai, having distinguished property) Urudīti (Urudīti, having wide splendour) Warasama (Varasama, equal to the best) Wāsasatta (Vāsasāpta, possessing seven dwellings) Wasdāta (Vasudāta, given by the Vasus) Yamiuta (Yamyūta, favoured by Yamin)
Analyzing the names, Dumont concludes that the names are clearly Indic and not Iranian. The initial s is maintained and the group śv is represented by the similar sounding šw and not the Avestan aspō. Also, most of the names are bahuvrīhi or tatpuruṣa compounds.
Considering the language, it is clearly an Indic dialect because the initial v is replaced by b, while medial v becomes the semivowel w. Like Middle Indic (Prakrit) dialects, the medial pt transforms into tt, as in sapta becoming satta.
Dumont stresses its relationship to Sanskrit in the characteristic patronymic names with the vṛddhi-strengthening of the first syllable, like in Saumati (the son of Sumati) or Sauṣapti (the son of Suṣapti). The worship of the Vedic gods like Indra, Vāyu, Svar, Soma, Ṛta, Vasus has already been noted. The fact the the Mitanni names suggest a Middle Indic dialect is supportive of the thesis that the emigration of the various groups from India took place after the early Vedic period had come to an end.
Vedic Religion in West Asia Our argument actually goes beyond the presence of people in West Asia whose languages were Indic, as was the case with the Mitanni. There is evidence that Indic religion and culture had adherents even outside of groups with Indic speech.
The Avesta speaks of the struggle between the worshipers of Ahura Mazdā and the daevas. This opposition in the Zoroastrian texts is expressed as one between the Mazdayasnas and the Daēvayasnas. It is a conflict in which Zoroaster wished to defeat and convert the worshipers of the daēva religion. The Yašts speak of legendary heroes and kings who participated in this struggle. The wars against the Daēvayasnas by Vištāspa (Yt. 5.109, 113; 9.30-31), Jāmāspa (Yt. 5.68-70), and Vistaru of the Naotara family (Yt. 5.76-77) represent this ongoing conflict in the historical period.
In the Vendidad, the Zoroastrians are encouraged to take possession of the lands, waters, and harvests of the daēva worshipers (Vd. 19.26). Elsewhere (Vd. 7.36-40), it is recommended that the art of medicine should be first tried on the daēva-worshipers and if they survive then it should be attempted on the Mazdayasnians.
Although the Zoroastrian heresy triumphed in Iran and the great Persian kings of the middle of 1st millennium BC followed the religion of Ahura Mazdā, the daēva worshipers survived, especially in the West, in the Mesopotamian religion.
Whether Zarathuštra belonged to the second millennium BC or later, it is clear that the Vedic gods survived for a pretty long time in corners of Iran. The evidence of the survival of the Vedic gods from the daiva- inscription of Xerxes (ruled 486-465 BC). The revolt by the daēva worshipers in West Iran is directly referred to:
Proclaims Xerxes the King: When I became king, there is among these countries one which was in rebellion. Afterwards Ahura-mazda bore me aid. By the favor of Ahuramazda I smote that country and put it down in its place.
And among these countries there was a place where previously daiva were worshiped. Afterwards, by the favor of Ahuramazda I destroyed that sanctuary of daiva, and I made proclamation:
'The daiva shall not be worshiped!' Where previously the daiva were worshiped, there I worshiped Ahuramazda at the proper time and in the proper manner. And there was other business that had been done ill. That I made good. That which I did, all I did by the favor of Ahuramazda. Ahuramazda bore me aid until I completed the work.
The analysis of early Persian history has shown that the Māzandarān, the region south of the Caspian sea and the Alburz mountain range, remained for long a centre of daēva worship. It has been suggested that the Xerxes inscription refers to the suppression of these people.
Burrow takes the daēva worshiping people to be proto-Indoaryans and sees them as the remnants of a population that stretched from West Asia to India. The Iranians coming down from the northeast drove a wedge between this belt, leading to the eventual assimilation of the western daēva worshipers in the course of centuries.
Irrespective of what the original movement of the Indoaryans was before the fourth or fifth millennium BC, it is clear that since their Indian branch recognizes the geography of only their region, it is either necessary to push back the proto-Indoaryan phase to the fourth or the fifth millennium BC or to postulate their movement out of India as is suggested in the Purāṇas.